Japanese women demand right to wear glasses at work

«Documents detail how Imperial military forced Dutch females to be ‘comfort japanese women women'». Japan Times. October 7, 2013.

History of the issue

Marriage with a foreigner required the Japanese national to surrender his or her social standing. Marriage in Japan is a legal and social establishment at the center of the family. Couples are legally married as soon as they have made the change in status on their household registration sheets, without the need for a ceremony. Most weddings are held either in accordance with Shinto traditions or in chapels in accordance with Christian marriage traditions. On an evening out with the women at a Tokyo bar, an acquaintance jokingly recalled an anecdote during which supermarket workers addressed her as okusan.

The phrase, she mentioned as she impatiently gulped her beer, is wrong — she’s single (and loves it), is focused on her profession and never intends on building a household. But apparently, the easy act of buying carrots routinely placed her within the class of a married woman. While we dismissed the conversation, quick to focus on extra essential issues (wine), the topic saved coming round — making us ponder the etymology behind the many phrases for “woman” in Japan. Truthfully, none of that is surprising. Times change, phrases change, however the idea that younger Japanese women categorize their male acquaintances and «use» them accordingly has been round for many years.

Archived from the unique on September 23, 2015. «Between the announcement of a ceasefire on August 15, 1945, and the arrival of small advance events of American troops in Japan on August 28, Japanese army and civil authorities systematically destroyed military, naval, and government archives, a lot of which was from the period 1942–1945. Imperial General Headquarters in Tokyo dispatched enciphered messages to subject commands all through the Pacific and East Asia ordering items to burn incriminating proof of warfare crimes, particularly offenses towards prisoners of warfare. The director of Japan’s Military History Archives of the National Institute for Defense Studies estimated in 2003 that as a lot as 70 percent of the army’s wartime data had been burned or otherwise destroyed.», Drea 2006, p. 9. A 2015 examine examined archival data which was beforehand troublesome to access, partly due to the China-Japan Joint Communiqué of 1972 in which the Chinese government agreed not to search any restitution for wartime crimes and incidents.

Where Does Japan Stand In Its Approach To Women Rights in 2019?

When she was working in one of many camps, she was turned over to a comfort station by the Imperial Japanese forces. Soldiers would cut her meals rationing if she didn’t work onerous sufficient. They also ignored orders to use condoms, which led to her contracting a venereal illness. «First ‘comfort women’ statue in Europe is unveiled in Germany». SCMP. March 9, 2017.

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21 (2). Ellen van der Ploeg, eighty four, from the Netherlands. During World War II, she lived with her family in the former Dutch East Indies (now Indonesia). Between 1943 and 1946, date at which she was liberated, Ellen lived in 5 totally different internment camps.

This allowed them higher freedom, equality to men, and a better standing inside Japanese society. Other postwar reforms opened schooling institutions to women and required that ladies obtain equal pay for equal work. In 1986, the Equal Employment Opportunity Law took impact.

Japan ‘glasses ban’ for ladies at work sparks backlash

Bergen County marks International Women’s Day with Korean ‘consolation women’ memorial (2013). NJ.com. Link. «한국정신대문제대책협의회».

47News. Kyodo News. March 16, 2007.

Comfort women

Every Wednesday, dwelling comfort women, women’s organizations, socio-civic groups, spiritual groups, and numerous individuals participate in the Wednesday Demonstrations in front of the Japanese Embassy in Seoul, sponsored by “The Korean Council for the Women Drafted for Military Sexual Slavery by Japan (KCWDMSS)”. It was first held on January 8, 1992, when Japan’s Prime Minister Kiichi Miyazawa visited the South Korea.

Archived from the unique on 2002-03-21. In thirteen broad-ranging essays, students and students of Asian and ladies’s research will discover a vivid exploration of how feminine roles and female id have developed over 350 years, from the Tokugawa period to the tip of World War II. Starting from the premise that gender is not a organic given, but is socially constructed and culturally transmitted, the authors describe the forces of change within the building of female gender and explore the hole between the ideal of womanhood and the reality of Japanese women’s lives. Most of all, the contributors speak to the variety that has characterised women’s expertise in Japan.

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